The (Rapidly) Fading Glory of Jaisalmer, Rajasthan
Jaisalmer - Rajasthan - India
This post is about our first day in Jaisalmer, exploring the fort and old town. Jaisalmer is a nearly thousand-year-old monumental achievement of architecture, administration, and craftsmanship. Unfortunately, it is being destroyed practically in front of our eyes.
After our adventures at the military airbase yesterday, in the late afternoon we arrived at the camp where we are staying, in the desert about 6 km west of Jaisalmer. The camp is run by the same outfit that we stayed with in Pushkar, but this semi-permanent site is less militaristic, and more comfortable. The kids are delighted to have a beautiful swimming pool in the desert.
Just before dusk, we walked out to the main road, and walked further west, climbing a small rise to watch the sun set over the desert. As we walked through a small village, a group of very friendly kids walked with us for about half an hour. We promised to visit them in their school tomorrow, and to bring pencils for everyone.
This morning we went into Jaisalmer early, to look at the fort and temples before the daily hordes of tourists.
Jaisalmer Fort is more of a fortified city than a military installation. Construction was started in 1156 by a local king, named Jaisal. Although Jaisalmer is in the middle of a dusty nowhere, it is right on the ancient Spice Route, which connected India with Constantinople. Some current versions of history have sanitized the early activities of the Jaisal warriors, saying that the fort “supplied the camel caravans,” or “supported the spice trade.” For the first few hundred years, though, it seems that the main industry in Jaisalmer was raiding and looting caravans, or providing “protection” against raiding and looting. By the 16th century it had become a city of traders and merchants, with protection as a self-interested sideline business. As the port of Mumbai opened in the early 1800s, the Spice Route dwindled, and Jaisalmer declined slowly into economic insignificance.
The fortifications are built from massive blocks of yellow limestone, jutting up out of a low, rocky hill. The walls were generally made using ‘dry technique,’ which means that the blocks were carved and fitted together without mortar, and are still in place 850 years later.
To this day, large, round boulders are perched along the parapets, still ready, if necessary, to be rolled down onto invading troops. A slippery limestone path runs uphill from the old town, the extramural part of Jaisalmer that was settled in the 17th century. The path zigs and zags at 90-degree angles through a series of heavy gates into the fort. As in the other Rajasthani forts, the sharp turns made it difficult for invaders to use their less-than-agile elephants as battering rams.
The main square of the fort (Dussehra Chowk) is directly under the king’s balcony, which is the focal point of the long-abandoned royal palace. The intricate yellow limestone carvings of the palace are exquisite. The square itself has several cows lazing around, amidst piles of garbage and builders’ rubble. The contrast with the beauty of the old buildings is stark.
At ground level, the rest of the fortified village is reminiscent of Fes, or even of some of the hill towns of Tuscany and Umbria. When we looked up, though, the beautiful yellow limestone facades and balconies could only be Jaisalmer.
The most impressive sight in Jaisalmer Fort is the Jain temples, which were built by wealthy merchants in the 15th and 16th centuries.
I am still completely baffled by Jainism. It originated in 500 BC as an offshoot of Hinduism, primarily following 24 prophets rather than the million plus Hindu gods, and prescribing a radically strict form of veganism and pacifism. Paradoxically, Jains have also been hugely successful businesspeople throughout India’s long history.
It isn’t possible to use enough superlatives to describe the two Jain temples that we saw. A small army of exceptional craftsman spent decades carving icons of gods and prophets of all sizes. In one temple there are 6,666 stone representations of prophets in the lotus position.The only way to differentiate which prophet is being honored is by a small mark (a bull, a lion, a fish) carved below the legs. The dome of the same temple is a stack of concentric stone doilies, carved from a single piece of limestone. The base of the dome has hundreds of erotically paired stone singers and dancers, each about eight inches tall. The shrines themselves are four-faced marble statues (each face pointed toward a different compass direction).
Jaisalmer Fort is truly spectacular, but it is literally crumbling. It was designed to contain about 2,000 people with minimum-impact medieval lifestyles. In recent years tourism has exploded in an uncontrolled fashion. About 5,000 people live within the walls today. More important, there are 56 hotels and B&Bs, plus dozens of restaurants.
The water draining from the open sewers is literally eroding the hill and the ‘dry technique’ fortifications out from underneath the city.
It isn’t clear what could be done to save Jaisalmer Fort. Disneyfying it would require displacing several thousand people (whose families have been resident for hundreds of years) and closing scores of businesses. Then an enormous amount of restoration would need to be funded. None of this seems remotely feasible in an Indian democracy.
Under any circumstances, we were delighted to see Jaisalmer, and we were glad that we happened to be staying in the desert camp well outside of the city.
Scott said,
November 13, 2008 @ 7:28 am
Pete
Super post - I dont get Jainism either - but it seems to work. A good lesson in the success born from commitment?
You have undoubtedly been forwarded this link multiple times, but here is another
http://www.nytimes.com/2008/11/09/jobs/09shifting.html?oref=login
On the job sabbatical.
All the best,
zenopel said,
November 13, 2008 @ 1:05 pm
WHAT IS JAINISM?
Jain religion recognises the fundamental natural phenomenon of Symbiosis or mutual dependence, which forms the basis of the modern day science of ecology. Life is viewed as a gift of togetherness, accommodation, and assistance in a universe teeming with interdependent constituents.
Jain whether monks, nuns or householders, therefore, affirm prayerfully and sincerely, that their heart is filled with forgiveness for all living beings and that they have sought and received the forgiveness of all beings, that they crave the friendship of all beings, that all beings give them their friendship and that there is not the slightest feeling of allienation or enmity in their heart, for any one or anything. They also pray that forgiveness and friendliness may reign throughout the world and that all living beings may cherish each other.
Jainism is nature in the purest and truest form. Jainism is as old as nature, which has neither beginning nor any end. The mission of Jainism is the mission of nature, which is to work for the welfare of one and all, to rise from the pitfall of ignorance and inaction to the spiritual climax of infinite bliss and perfect knowledge. i.e. absolute freedom.
Jainism is a religion based on cosmic principles, eternal principles on which this colossal machinery runs without any mistake or even a single momentary halt. The principles of modern science are true and temporary in particular context of space and time only, but the principles of Jainism are true for all time, for all space, for
everybody and everything. Jainism throws light on the colossal structure of universe, its shape, size, origin, purpose and mechanism. It deals in perfect details with six reals out of which the universe is made. Everything that happens in the universe is according to the fixed pattern of eternal laws, which are unshakable and infallible.
Jainism does not belong to any particular sect or fixed dogmas. Jainism does not say that some particular class will be given freedom and the others will remain in bondage, it is a perfect form of democracy. It emphasises equality of opportunities to achieve perfect freedom and spiritual perfection, be it a highborn or any backward class member, even the lowest form of life. Each one has the potentiality of reaching the highest state. It believes that every soul has immense power, which can be released like the nuclear energy.
Jainism believes there are two kinds of energies, one is the energy of mechanism and the other is the energy of intelligence. In technical terms they are called matter and life. (Jada and Chetana). Energies of gravitation, magnetism and electricity are believed to be three scientific forces, which sustain the universe. But the subtle forces of silence and solitude of surrender and prayer, of love and sympathy, of dedication and determination these subtle forces etc., are manifestation of the energies of intelligence. It is a rule in nature that subtle forces of Yoga- (The activities of mind, speech and body are more powerful than the gross forces of material science).